As the Middle Kingdom wound down and the Second Intermediate Period began, group statues like the one illustrated here became more common. This group is of a nobleman named Senpu and his family. They are shown standing in front of an altar which they hoped would have offerings placed on it in their memory. Senpu is the cloaked figure in the center, and he is surrounded by his mother, two brothers and another woman (his grandmother?).
The garments of the men are are good examples of some that I have mentioned in the last few posts. Senpu wears a cloak that he holds together with his right hand, while his brothers wear long "kilts" that are tied at the waist (you can see the knot sticking out above the top of the kilts).
The women are dressed in fairly traditional sheath dresses that come up to just below the breasts. The breast are covered by straps that go over each shoulder.
This statue is now in the Louvre in Paris and was originally found at Abydos.
This blog is devoted to sharing my interest in and knowledge of the history and cluture of the ancient Near East.
Monday, January 23, 2017
Saturday, January 21, 2017
More Middle Kingdom Statues
There are some other garment styles on the statues of Middle Kingdom nobility than the one shown in the previous post. Figure 1 shows a mid to late Dynasty 12 statue of a man wearing an almost all-covering shawl. You can see the edging of the shawl below the chin of the man and notice how his right hand is almost covered by the garment (it almost seems as if the right hand is holding the two sides of the shawl closed around him). Statues wearing such shawls continue on into the Second Intermediate Period.
Figure 2, also from Dynasty 12, shows a man names Nemithotep seated and wearing a shawl like the one in figure 1. This statue also shows the nobleman wearing a wig with the pointed lapets mentioned in the previous post.
Finally there is the seated scribe statue (figure 3) of the Dynasty 13 high steward Gebu. This statue shows yet another commonly worn garment of the period. This one covers Gebu from just below his breast, down over his abdomen and over his legs. If you look carefully at the top of the garment (on the left side of the photo) you can see some cloth showing above the tip of the garment. This is likely a representation of a knot that holds the garment in place. Gebu also wears a wig with pointed lapets.
Figure 2, also from Dynasty 12, shows a man names Nemithotep seated and wearing a shawl like the one in figure 1. This statue also shows the nobleman wearing a wig with the pointed lapets mentioned in the previous post.
Finally there is the seated scribe statue (figure 3) of the Dynasty 13 high steward Gebu. This statue shows yet another commonly worn garment of the period. This one covers Gebu from just below his breast, down over his abdomen and over his legs. If you look carefully at the top of the garment (on the left side of the photo) you can see some cloth showing above the tip of the garment. This is likely a representation of a knot that holds the garment in place. Gebu also wears a wig with pointed lapets.
Saturday, January 7, 2017
12th Dynasty Statue of Sehetepibreankh
Figure 1 - Sehetepibreankh, Met Museum |
Figure 2 - Folded Cloth in the Right Hand |
Figure 3 - Showing a common Middle Kingdom Wig |
Figure 4 - Notice the Hair at the Bottom of the Wig's Lapets |
Copyright (c) 2017 by John Freed
Monday, January 2, 2017
Somethings Never Change
Many years ago I was in Egypt for the second time. I had learned enough on the first trip to be confident that I could get around without a tour group the second time. So I decided to take the bus from Midan Tahrir (just outside the Cairo Museum) to the Great Pyramid. I waited patiently for the bus. When it arrived everyone else who was waiting for it pushed their way on at the same time as everyone on the bus was pushing their way off. Not wanting to be the bad American tourist, I decided to wait until the dust settled and then politely board the bus. Needless to say the door to the bus closed in my face and I settled down for the long wait for the next one. Guess who led the pushing when the next bus arrived? Yes, it was the bad American tourist.
As the bus rolled along the road to Giza the local kids were jumping up and grabbing a hold onto the side of the bus to ride for free. There were dozens of kids (and a few adults) hanging onto the outside of the bus this way. As I stood on the bus I had this vision of a Volvo getting too close to the bus with tragic results. Fortunately that did not happen.
After a short time I was able to start taking in the scene around me. Taking public transportation when you visit another country is a good way to learn a little about the lives of the locals. There were folks holding baskets of something or other, others excitedly talking, etc. There was also a woman who was holding two geese by the wings. The geese were, not surprisingly, honking and flapping around covering the bus (and me) in their feathers.
This reminded me of the many scenes carved on tomb and temple walls by the ancient Egyptians, where a servant brings live geese to the tomb owner by holding the birds by their wings. Figure 1 shows a representation of such a scene. This piece is from the pyramid complex of Amenemhat I at Lisht and is now in the Brooklyn Museum. It clearly shows that somethings never change. At least some of the modern Egyptians do the same things their ancestors did thousands of years ago.
As the bus rolled along the road to Giza the local kids were jumping up and grabbing a hold onto the side of the bus to ride for free. There were dozens of kids (and a few adults) hanging onto the outside of the bus this way. As I stood on the bus I had this vision of a Volvo getting too close to the bus with tragic results. Fortunately that did not happen.
After a short time I was able to start taking in the scene around me. Taking public transportation when you visit another country is a good way to learn a little about the lives of the locals. There were folks holding baskets of something or other, others excitedly talking, etc. There was also a woman who was holding two geese by the wings. The geese were, not surprisingly, honking and flapping around covering the bus (and me) in their feathers.
This reminded me of the many scenes carved on tomb and temple walls by the ancient Egyptians, where a servant brings live geese to the tomb owner by holding the birds by their wings. Figure 1 shows a representation of such a scene. This piece is from the pyramid complex of Amenemhat I at Lisht and is now in the Brooklyn Museum. It clearly shows that somethings never change. At least some of the modern Egyptians do the same things their ancestors did thousands of years ago.